Listen to the Sermon or the Entire Service
March 8:
Call: Exodus 20: 1-17
Reading: UMH 268 (revised)
Text: John 2: 13-22
Closing: 1 Corinthians 1:18
Mr. Clean
How do you picture Jesus?
That is a slightly modified version of the very first question the
18 adults and several youth were asked
on the day we began our Lenten Study, "Renegade Gospel"
How do you picture Jesus?
How do you picture Jesus?
How do you picture Jesus?
Think.
I picture Jesus holding his hands together in prayer
In Gethsemane - like in the window up there.
I picture Jesus holding a lamb in one hand and a crook in the other
Like in the window in my office upstairs
I picture a seated Jesus holding little children
Like in the picture in my very first Bible
And in many Sunday School classrooms
I picture Jesus at the door of a house
Holding his breath as he waits to see if the ones inside
Will open the door and let him in.
I picture Jesus in many ways and holding many things
But I do not picture Jesus holding or using a whip.
I picture Indiana Jones holding and using a whip.
I picture an Old West cowboy sauntering into a saloon
Holding a whip on his belt
As he prepares to order a beer, a whisky,
Or (if you remember the Cisco Kid) a sarsaparilla.
But the only way that I picture Jesus with a whip
Is as the one being whipped
As was graphically portrayed in "The Passion of the Christ"
But in our scripture today
We see an action hero Christ
And We see Jesus with - and using - a whip
In the Temple of all places.
We know this story
But we normally associate it with Holy Week
The last week of Jesus' ministry
Before crucifixion and resurrection.
Today, however, we hear it from John
who places our story at the very beginning of Jesus' ministry
Right after the wedding at Cana
In John's presentation,
Christ has already been baptized, tempted, and done the wedding miracle; and
Christ will soon do healing and teaching.
But in between
Christ makes a dramatic introduction of himself
By doing what the prophet Malachi
Had said that the Messiah would do. [3: 1-4]:
"suddenly the Lord whom you are seeking will come to his temple ...
Who can endure the day of his coming?
Who can withstand his appearance?
He is like the refiner's fire or the cleaner's soap
He will sit as a refiner and purifier of silver
He will purify the Levites ...
They will belong to the Lord,
Presenting a righteous offering"
Malachi said that the Messiah would do that.
John tells us that Jesus did do that. [John 2: 13-22]
But as dramatic as this was, the inquiring mind still asks, "Why?"
And in a community of scholars and inquiring minds
We have to ask it too.
Why? Why did the temple need cleansing ?
Weren't the money changers necessary to convert other money into temple currency?
Yes, but they had developed ways of fleecing and taking advantage of those they were there to help and serve.
And though my tenure here would end long before June 30
If I were to allow cattle and sheep and doves
Into our narthex or our fellowship hall,
In Christ's day there was a need for them as well.
Animal sacrifice was an integral part of their worship.
The many worshippers who came from a distance,
could not easily bring their own animals.
So there was a need for someone to sell animals to them in or near the temple.
But the costs of those animals in the temple were inflated
And greatly inflated.
Further, those who did bring their own animals
Had to present them to the inspectors
To see if they were fit for an offering.
The standard was that they had to be perfect and unblemished
The inspectors, however, were in cahoots with the animal sellers
consistently rejecting the outside animals
forcing worshippers to buy animals at the inflated prices
But
even if the money changers and animal sellers had not been so unscrupulous;
even if they had been honest and fair
Jesus still would have had to do his Mr. Clean act.
For Jesus needed to get across what the prophets had been trying to get across for years - for decades for centuries:
That animal sacrifice was not a righteous offering.
Time after time after time, those prophets told the people
that these sacrifices were not what God was looking for
No matter how many
bulls or rams or cattle or sheep or rivers of oil
were offered, they were inadequate.
What God wants is
For us to feed the hungry and release the captives
What God wants is
For us to care for the widows and the orphans
What God wants is
For us to do justice and love kindness
What God wants is
For us to behave righteously and humbly
What God wants is
Our hearts, our love,
our obedience, and our commitment to serve.
That's what God wants.
God wants us to be all in!
The prophets used words
Powerful words
Meaningful words
Words people in their day and people of ours should listen to
But words nevertheless.
Jesus, John tells us right away in his gospel,
supplemented those words
With his actions
Jesus, in John's gospel (and in the other three)
Was going to drive home this lesson
With his whip
By scattering coins and overturning tables
And By demanding that his Father's house
Be a place of worship
Not a place of business
And certainly not a place of business
Where those doing the business
Ripped off those who needed their service
and Took advantage of the very people
Whom the prophets said to they were to help
The very people
Whom Jesus came to rescue and set free.
This story is dynamic
Chronologically, it probably does belong in Holy Week
But John's placement at the beginning of his gospel
Before we become immune to all the wonders of the Christ
Makes it even more dynamic.
Well, you heard the story. What are you going to do with it?
I heard and read the story. What am I going to do with it?
Are we going to dismiss the story as irrelevant to us?
After all, none of us has brought an animal for slaughtering
And nobody here makes money by cheating others.
Or are we going to be inspired
To make the sacrifices that God wants from us?
To give God the righteous offering that God desires?
And To be living, breathing, action Christians?
I picture Jesus with a great deal more hair than Mr. Clean
and with substantially less well developed muscles
But after reflecting on this story
I do see somewhat of a resemblance between
The guy who helps keep our kitchens and bathrooms clean
And The guy who tries to keep our hearts and our lives clean.
Let's act - not just listen and nod our heads.