Listen to the Sermon or the Entire Service
July 13:
Call: Romans 8: 1-5 Text: Matthew 13: 1-9, 18-23 Reading: Apostles Creed (p.35) Closing: Romans 8: 9-11 Rocks and Thorns God is good. And yes, as the classic exchange goes: "all the time" I would specifically add: "including this weekend." You see, when we initially worked out our tentative vacation, I was not to be here this weekend But after giving some thought to it, we realized that We wanted to be here for the Summerfest; We wanted to be here for the yard sale We wanted to be here for alumni weekend And We wanted to be here for Marge's birthday. And so we slightly altered our plans Inserting a donut hole of work and service In the middle of our July vacation time. This opened things up so that, in addition to the things I mentioned We could have Melanie and 2/3 of our grandchildren here To experience a weekend of Potsdam fun. And then, after changing our plans Adam let me know that July 10 was the 110th anniversary Of worship in this building By changing our schedule It had become possible to celebrate that anniversary With a fun, informative - and hopefully meaningful - worship service. God's being good to us did not stop there. For, you see, well before the idea of a special service occurred to me, I had already picked the text around which this morning's service would be built. And had I known the anniversary date before doing so, It is unlikely that I could have picked a better scripture Than the parable of the sower To help us as we reflected back across the eleven decades That Methodists have worshipped in this building. Our text is what I call a "'Yup!'" and "Ahhh" parable. One of those parables where we respond Like the like a wise man from rural Maine Who chooses his words carefully never using more words than absolutely necessary Unlike so many of Christ's parables Which challenge, disturb, and even anger us When we first hear them Parables that teach us by getting under our skin, This parable is one where, after each part, We nod our heads and say "Yup!" Conveying that we have observed what is being said Our "Yups" convey acceptance and agreement. But the scripture is in two parts The parable itself that is the "Yup" portion" The time when we nod our heads and say "Yup" But the second part of the scripture is Christ's explanation Of what the parable means This explanation is the "Ahhh" portion. Since worship should be participatory - not passive, That is how we are going to read these familiar words. Now, in setting the scene for the telling of the parable, Matthew offers a brief introduction, Then Christ tells us about seeds which fall into four different types of soil. In our participatory reading: I'll begin by reading Matthew's introductory words Then, I will read the soil portions, Pausing after each of the soils, At that point I want you to respond, "Yup!" [I will cue you so you can focus on the words rather than wondering at what point you should come in with your response.] Then when we get to Christ's explanation (the second part of our text) I will pause after he tells us about which each soil means Again I will cue you This time, however, when I do so, I want you to respond with a knowing "Ahhh!" It is my hope that after we have read and heard the text in this manner, We will all remember and recall the story And too, that we will all consider why he told it to us Most importantly, it is my hope that we will consider How it relates to us, to our faith, and to our relationship with God. So let's actively and interactively encounter our scripture. First the context of the telling of the story [1-2] Now the "Yup" portions [3-4] [5-6] [7] [8] and finally, Jesus' comment that closes the story - and does not require a "Yup." [9] Then several verses later Christ explains what he was saying. I'll again read his words You will respond - on cue - with "Ahhh" [18-19] [20-21] [22] [23] I am sure that in the 110 years - and three days that persons have been worshipping in this structure, That worshippers have, upon hearing the parable frequently nodded their heads and gone "Yup." And Upon hearing the explanation, have continued to nod And to knowingly utter "ahhhs" as well. And I believe that this is the case Even though it is unlikely that any of my predecessors Had the congregation respond to the text With oral "Yups" and "Ahhhs." And I am convinced that on July 10, 1904 There were people in this room who had and would sow the seeds of Christ In all four types of soil And I am further convinced that on July 10, 1904 There were people in the congregation Who themselves had been, were, and would be All four types of soil while receiving the seed. And finally, I am convinced that in each worship service in this building since July 10, 1904 The worshippers were both sowers and soils. I know that is the case in this room this morning And that is how and why the parable at last moves from the agreeable and comfortable to the challenging and disturbing from the "Yups" and "Ahhhs" to the "OOOOOs" for when we figure out where we fit into the story the parable can and should get to us For there been times when we have been the path when we heard the words of the kingdom but did not understand and the words were taken away because those words/seeds had not been able to find lodging in us? Those were the times when we heard the words But did not grasp that they related to us. Those were the times when we heard passively Rather than interactively. Those were the times when we did not put ourselves in the story Or allow the story to be put in us. "OOOOO" And there have been times When we have been the rocky soil where the words we heard took root, but the soil was not deep enough for them to live long When the words caused us to become enthusiastic But only for a while or until something else enthused us more Those were the times when our commitment to serve Christ waned after an inspired beginning those were the times when the day to day discipline required caused us to lose interest and enthusiasm those were the times when we indulged our need for excitement rather than depth and faithfulness "OOOOO" Too, there have been times When we have been the soil laced with thorns that strangled the plants that grew from the seeds When we have been choked by things that drew us away from Christ and the life he taught us to live Those were the times when we allowed other things (including good things) to interfere with our service to and for him Those were the times when our schedules and commitments Prevented and hampered us from growing and serving And so again we say, "OOOOO." But too there were times when we have been the good soil When the seeds that were planted in us grew and flourished When the seeds that we planted in others Grew and flourished as well. And on those occasions, our "OOOOOs" are returned to proud "Yups" and "Ahhhs" For 110 years Despite the fact that all soils have been present here The good soil has prevailed among those worshipping in this building. And the seeds they produced Managed to find other good soil The people who have sat in these pews and chairs And those who have stood in the pulpit Have for over a century, not only cared for their own soil But also have placed good soil on the parable's hard paths deepened the soil above the parable's rocks And cut the thorns choking the parable's plants One of the ways they did this Was by providing us with this building Another - even more important - way was by setting an example of faith, service, and commitment of generosity, sacrifice, and mission of ministry, mercy, love, and care of looking to the opportunities of the future instead of focusing on the difficulties of the present. Now it is our turn to, remove the rocks and thorns that hamper or prevent us and others from doing likewise Our turn "Yup" and "Ahhh" This anniversary is a reminder that it can be done. This scripture is a reminder that we need to do it. God is good. Not only this weekend; Not only for the last 110 years But also, as we declared earlier - All the time. Thanks be to God And to the people who planted God's seed like words and spirit in us.