Listen to the Sermon or the Entire Service
September 8:
Call: Psalm 139: 1-6 Text: Luke 14: 25-33 Prophet: Jeremiah 18: 1-11 Lukewarm? No! The two OT scriptures this morning tell us that God actively seeks us; they remind us that our relationship with God is not something God merely tolerates but rather one of God desiring and initiative. The psalmist in speaking to God notes (with awe and with gratitude)" "You pursue me behind and before." God pursues us By being behind us and pushing us And God pursues us by being in front of us and pulling us And then God, through Jeremiah reminds us that we are a piece of clay in the hands of God the potter and that if we are defective, God the potter can destroy us in order to reshape us as God would have us be. And Jeremiah then urges us, begs us, pleads with us to "amend our ways and our doings." Can any of us hear these passages of scripture w/o understanding that God really and actively wants us? Can we hear them without sensing how actively God seeks us out? Can any of us listen to these words w/o feeling and experiencing the energy God expends on us? And yet, Jeremiah summarizes the response of the Judean people of his day in the verse following our passage, by attributing to them these words, "It is no use! We will follow our own plans, and each of us will act according to the stubbornness of our evil will." We would resent Jeremiah if he attributed those words to us. Of course we would never use those words Instead we say things like, "I would really like to, God But ... One example: But I can't worship because: I have other things I "have" to do or I need a vacation from doing your work Most of the things we say we "have" to do are good things (of course with some of us the things may be questionable) Some may be even better ways of serving God at that time Than by worshipping Most of the things to which we give priority, however, make the statement to God that, "All these things are more important to me than you are." By our words and by our actions By our use of our time and our money, we too often say to God "I am a Christian But other things are more important!" I am convinced that on many occasions, Not even God can distinguish our "But" statements From the words Jeremiah attributes to the Judeans of his day Jesus apparently agrees with me For in our text this morning, The words of Jesus Kick us right in our B-U-T-S. Listen to what he said, [Luke 14, 25-33] These words are strong. They are very strong - even harsh "Whoever comes to me and does not hate father and mother wife and children brothers and sisters yes, and even life itself, cannot be my disciple. Well, I love my father I loved my mother while she was alive Even her death over 15 years ago has not stopped me from loving her I love my children I love my brothers and my sister My time with them in Nebraska reminded me of how much And if anyone has failed to notice how much I love my wife He/she is blind, deaf, and totally unobservant. And that is why I have always found these words disturbing Even offensive. That is the reaction Jesus wanted when he spoke them He wanted them to have an impact So that what he was really trying to get across to us Would not be dismissed or ignored He knew that our first reaction would be of disturbance & offense He knew too that when we began to process the words he used We would recognize That the man who proclaimed that the first and greatest commandment is "Love God with all you heart, mind, strength, and soul and on his own initiative added as a part of it, "and a second is like it, love your neighbor as yourself" could not have wanted us to hate to not like or even to be indifferent toward our families. Such would not only be impossible to reconcile with the great commandment, It would fly in the face of the instruction he gave us "to love our enemies." [As an aside, this passage is a great example of why we should not be overly literal in our understanding of scripture and why we always need to filter and interpret scripture through Christ's message of as a whole.] No reasonable person with a true understanding of Jesus Christ could conclude that loving family Means that we cannot be disciples of Christ No! What Jesus is talking about is priorities What he is trying to get us to understand is costs For Jesus does not want what I call "lukewarm disciples." Perhaps "weak kneed" disciples might be an even better term He wants disciples who know that there are costs To following him He wants disciples to know that there will be choices to be made By people who chose to follow him And that means that there are times in our lives When we may be required to chose between What and who we love so much (and what they want us to do) And What Jesus wants us to do. That was the message of the program That Shelly, Marcy, and Lisa led last year It was called, "Not a Fan." Its premise was that Jesus wants followers - not fans He wants them hot - not lukewarm Jesus does not want us to say "I love and adore you" and then when the going gets rough demonstrate how little commitment was in those words by quitting on him and saying "I have other obligations so I cannot continue to work for you." In our passage from Luke, Jesus goes on to point out, "... which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it?" In our passage, he is being what today we call, "transparent." He warns us that following him has a price That there will be demands on us. That price can at times reach the point of Separation, disagreement, and even estrangement From the people we love most For many of us there is no greater price we could have to pay. Jesus says that what he needs are disciples, witnesses, and followers who are even willing - albeit with tears - to pay that price. This scripture is, as I shared with the children, a mirror Each of us has to look into it See ourselves - individually and as a congregation - And decide whether our commitment to Christ is enough That we are willing to do what Jeremiah told his contemporaries to do "amend our ways and our doings." Today, we begin the program year By distributing our directories, a new tool of our ministry And by beginning Sunday School. Is there any better way to begin this year Than to look in the mirror of Christ's words In Luke 14: 25-35? And respond, "Lukewarm?" "No Way!"