Listen to the Sermon or the Entire Service
August 4th:
Call: Micah 6: 6-8 Text: Colossians 3: 1-17 Note: Worshipping With Chuck - Week Two Take Off - Put On I ask you, What is the biggest and most common mistake that Christians make? I am not asking what you as individuals Most frequently do wrong. [although I might find that interesting.] I'm not asking what this congregation as a group Most frequently does wrong [and attempts to answer that, while also interesting would risk causing tensions and ill feelings] I'm most certainly not asking what you think is what I most frequently do wrong [For one thing, we don't have time for all the suggestions you might make for another, I am here to worship not defend not confess] In fact, the answer to my question Is not a specific sin If I had asked about a specific sin, The answer would have been easy: The biggest and most frequent sin is undoubtedly selfishness For selfishness seems at the root of almost every other sin From adultery to murder and from theft to anger And, of course, in every selfishly inspired act that we do We place ourselves above God The word for that is "idolatry." But my question is: what is the biggest and most common mistake that Christians make? That is less about sin than it is about our relationship with God. And the answer that Paul, Augustine, Luther, and the Wesleys give us is That all too often we try to lead lives that will impress God So that God will love us We try to earn God's love We try to present a resume that meets heaven's minimum standards. We see our lives as SATs, LSATs, GREs, and med boards, Tests to get God to accept us. But this is backwards! We start our lives with God's love. We are saved, justified, and admitted to the kingdom By our faith through grace. And we do not and cannot earn God's love. We do not need a perfect score on our Christian SATs To be considered for a place in the kingdom. Faith through grace is an essential concept of Christianity. It was in defense of this concept That the Wesleys split with George Whitefield For they could not accept the doctrine of predestination As being compatible with it It was in defense of this concept that Luther split with the Catholic church of his day for he could not accept the selling of indulgences as being compatible with it. And this concept is essential to an understanding of this morning's text. And to an understanding of our relationship with God The text is from Colossians chapter 3: 1-17 It begins as follows: "So, if you have been raised with Christ ..." He's talking to the Colossians You and me, and anyone else who claims to follow Christ who claims to have allowed Christ into his/her heart who claims to have accepted Christ. He goes on to tell all of us who accept that we have been raised with Christ to "seek the things that are above where Christ is seated at the right hand of God." And to "Set your mind on things that are above, not on things that are on earth." If we believe that we have been raised with Christ We need to focus - Paul asserts - on Christ's goals Not on earthly goals. "for you have died and your life is hidden with Christ in God." And, "When Christ who is your life is revealed, then you also will be revealed with him in glory." In simple terms, these first few verses tell us That once Christ becomes a part of us You and I need to respond by focusing on what he wants Love. forgiveness, compassion, and kindness Not on what our society leads us to believe we want. And then Paul goes on to tell us that in this response we must purge ourselves: [3: 5-11] If we believe in Jesus Christ and recognize what he has done for us We must throw off and put to death Evil desire and greed Anger, wrath, malice, slander, and abusive language If we believe in Jesus Christ and recognize what he has done for us We must stop lying and avoid falsehood If we believe in Jesus Christ and recognize what he has done for us We must strip off our old selves And clothe ourselves with new selves. Our stripping off our old selves results not from trying to impress God And not from seeking rewards. But rather, from a desire to say "thank you" to God for the gifts and rewards we have already received in Christ And our resulting desire to be as much like Him as possible. We cannot forget that our response to God's presence in our lives also anticipates That after stripping off those old selves We must then clothe ourselves with new selves. In other words, this is a two part response to Christ's presence in our lives We must take something off And we must also put something else on. This new clothing It's not something we can buy At Penney's, WalMart, or Sears Or at high end stores. We might be able to acquire it at the CORC store But not by purchasing it, but by observing it in action Paul tells us about it: [3: 12-17] These new clothes are not made of cotton or silk They are woven out of Compassion, kindness, humility and patience forgiveness and love And we get them not by a trip to the mall, but by letting the peace of Christ dwell in our hearts by letting Christ dwell in us richly and by singing psalms, hymns, and spiritual songs with gratitude in our hearts and giving thanks to God through Christ. Both the stripping instructions and the clothing instructions Are based on the fact that the love of Christ is already in us. Those instructions do not direct us to Strip to impress and win the favor of God They do not direct us to Reclothe ourselves to impress and win the favor of God They talk about gratitude and a present that has replaced the past The difference being: that these actions are a loving response Why is this important? It is important for the same reason That it is important to us That our children behave as we want them to behave As a response to our love for them And not That they behave in the same exact manner Because they want something from us or are afraid of us. It is important because it addresses motive and mens rea It is important enough that we need reminders To avoid falling into the trap of trying to earn God's love And nothing reminds us of it better than the sacrament of communion Particularly when we acknowledge that: "Christ died for us while we were yet sinners" (not after we had improved ourselves) and note that I what "proves God's love for us." We are also reminded of it in our hymns I would therefore encourage you to upon returning to your seats after receiving the bread and juice, take a look at the words in the hymns we have already sung looking at them as a devotional or as a prayer And too, when we sing our concluding hymn I encourage us to note That we want the principle within to give us a sensibility to sin That we want that principle to catch us when we feel developing pride or wrongful desire That we want our consciences to quickly respond When sin is near. Christ is in us, what we are really singing in that hymn Is that we want ourselves to listen. And we acknowledge that our response is already in us. If we do listen and respond accordingly We should be able to avoid what I believe to be The biggest and most common mistake Christians make. Wouldn't that be great?