November 25th:
P, P, & F King Call: John 18: 33-37a Text: Revelation 1: 4b-8 Read: Christ The King (721) Pilate asked Jesus, "Are you the king of the Jews?" [pause] Now, if somehow or the other, Pilate was transported through time, Appeared this morning in our sanctuary, Rose from his seat in the pews, And in a loud voice asked us "Was he? Was he the King of the Jews?" How would you and I answer the question? Shouldn't we be capable of answering that question? You and I have read Matthew, Mark, Luke, and John Four separate accounts of the life, death and resurrection of Jesus And of his mission and his teaching And if we haven't read them in their entirety We are at least well familiar with the content of them. You and I have read the Acts of the Apostles Which tell the story of the development of the church And of how his followers went out and told his story All over the then known world And if we haven't read that book in its entirety We are at least well familiar with the stories in it. You I have read Paul's letters and the other letters that make up so much of the New Testament letters that explain and describe Christ And if we haven't read all the letters in their entirety We are at least well familiar with them. Too, we have read the Old Testament The histories and the prophets Which describe the relationship between God and God's people Which set the stage for His coming, His life, and His death And which help us to understand His mission and His teachings And if we haven't read the OT in its entirety We are at least well familiar with what it says. Our familiarity with the scriptures is not something from years ago Each year beginning with Advent We go through a telling of his life and teachings In fact, the liturgical (or Christian) year and the lectionary of suggested scriptures built around it were developed to ensure that we have that familiarity And, of course, we have been informed by more than the scriptures We have heard the testimony of our contemporaries Parents, grandparents, siblings, friends, acquaintances, and strangers as well as teachers and preachers and authors All telling us about Jesus The Christ And what he has done in their lives And most powerfully we know our own experiences of having felt his powerful presence in our lives. So when Pilate stands up in this sanctuary and asks, "Do the people of the Potsdam UMC believe That Jesus was the King of the Jews?" We are informed responders. BUT Still I ask: How do we answer that question? What we want to do is shout out, "Of course, he was!" But maybe we ought to hold our tongues And give the matter a bit more thought. For Jesus himself didn't shout that out. The truth be known, he was somewhat less than straight forward in his response to Pilate. That in and of itself, ought to cause us to look deeper At the question that was asked. We begin with Jesus' answer. His first response to Pilate was "Do you ask this on your own, Or did others tell you about me?" Pilate, a Roman official used to deferential treatment And not completely pleased about being caught in the middle of what appeared to be a dispute among the Jews countered impatiently. "I am not a Jew, am I? Your own nation and the chief priests handed you over to me What have you done?" Again, Jesus' response was again less than direct "My kingdom is not from this world." And Pilate, still impatient, asked, "So, you are a king?" And Jesus concluded his response, "You say that I am a king. For this I was born, and for this I came into the world, To testify to the truth. Everyone who belongs to the truth listens to my voice." For years this passage annoyed me. For years I thought Jesus was (and this is embarrassing to admit) Rather irritating in his approach For years, I could just see Pilate shaking his head and thinking, "I gave the man a chance and he gave me gobbledygook back" Thus, for years I quietly shared Pilate's impatience But today, as we answer the question I understand Jesus' response. For the question which Pilate asked was inadequate. And Jesus' answers were a bit more informative than I thought. Because of the question's limitations, he informed Pilate (and us) That his kingdom was "not from this world." He was saying that he was not like human kings The kind that Samuel warned the Israelites about Warnings that they ignored in their clamoring for a human king And he went on to inform Pilate (and us) that everyone who belongs to the truth listens to his voice. What he was saying was, That he was the king of the Jews But that he was not that limited He was saying that (despite any disagreement from James Cameron or Leonardo DiCaprio) He was the king of the world The king not only of the Jews, but also of the gentiles. Thus, Jesus' answer would have been incomplete whether he had said, "I am the king of the Jews." Or "I am not the king of the Jews." Even with that in mind however, we are not yet fully ready To answer Pilate's question to us. For the fact that Pilate in his question limited Christ's kingship to the Jews is only one reason that for us to give a "yes" or "no" answer would be incomplete. Pilate's question to us also limited Christ's kingship This time to a certain time period "Was he the king of the Jews?' We are made aware of this limitation by our text, from five verses of the first chapter of the Revelation to John [Revelation 1: 4b - 8] "Peace from him Who is Who was Who is to come." Jesus Christ is our king - past, present, and future Jesus Christ was king, is king, and will continue to be king Now, you and I can look Pilate in the eyes and give him our answer to the question he asked "Do the people of the Potsdam UMC believe That Jesus was the King of the Jews?" Our answer is: "We not only believe that he was king of the Jews We believe that he was, he is, and he will be King of all the people and all the things in God's world." And just to be entirely clear, we add "He is, he was, and he always will be my king." Satisfied with our answer, we prepare to go on, But are interrupted by an additional question from Pilate. "Why should I believe that you really mean what you just said?" There is only one way we can convince Pilate that we really believe That Jesus Christ Is now was then and ever will be our king And that we are now and always will be his servants and his subjects. That way is to lead lives that reflect what our words proclaim and what he demands of us. What is it that our king demands of us? Love for God and for each other Disciple making, Testimony, Humility and Trust in his grace Opposition to injustice and oppression in whatever form we encounter them Stewardship over the gifts given to us Gathering together to worship, pray, praise, teach, encourage, and serve And like all kings He demands absolute loyalty, obedience, and priority. Next week we begin a new liturgical year By preparing for the long and anxiously expected king to be born Today, therefore, is the last day of this liturgical year. And thus today is a day set aside to celebrate That the one for whose birth we prepare Was, is, and will always be king. It is, therefore, a good day for us to contemplate Whether in the last twelve months Our lives could have convinced Pilate or anyone else That you and I really do believe that Jesus is king. And it is a good day for us to resolve that the if the question is asked of us a year from now, we will be confident that our lives will demonstrate that we do. That can, and should be Our New Liturgical Year's resolution.